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prada canvas bag enthusiasm. When critics like Said or Phillips side with an Islamicized Tiers monde against the market and its representatives, as against Naipaul, they act, as one would predict given the preceding analysis, as agents of what the political philosopher Eric Voegelin has called, from as early as 1938, political religion.That politics since the eighteenth century at least has been ersatz religion, and that the results have been murderous, is perhaps the axial proposition in Voegelin's ample and wide ranging work. It is necessary to qualify the statement because Voegelin sees the roots of modern political religion he sees the roots of modernity as political religion as far back as the Twelfth Century in certain symbols of immanence, as he calls them. In Joachim of Flora's 1145 1202 Tractatus super quatuor evangelica, to cite what Voegelin sees as the primary text of the phenomenon, one finds a new image of history in which chronology is for the first time is divided into three ages: that of the Father, that of the Son, and that of the Holy Spirit. Joachim believed himself to be living in the senescence of the second age; the third age, he argued, was about to dawn and would be the final age of history, now seen as a closed system. Joachim's tripartite construction reappears monotonously in European speculation, as does his notion of a dux and his cadre who will refashion the world according to their inspired vision. There is the Machiavellian "Prince," the Puritanical "Godded Man," the Nietzschean "Superman." All occupy the realm beyond good and evil and are uniquely gifted to see the extra moral justification of their own acts. Voegelin calls attention to the way that Joachim's doctrine rejects Pauline Christianity's indefinite postponement of the Last Judgment, and of salvation through a transcendental divinity, in favor of the audacious assertion that humanity can reorder existence, making good all the deficiencies, and redeem itself through the actions and worldly grace of its charismatic leaders. A Joachitic vehemence attends the events of 1789 and immediately thereafter. Auguste Comte projected a scheme similar to Flora's, going him one better in ascribing the role of