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prada it bag way Deshpande was insisting on her equivalence in status with Naipaul while at the same time she underlined her role as the suffering party.It is not simply Indian feminist novelists, however, who would coldly dismiss Naipaul; he owns the distinction of inciting frigid enmity wherever he goes. Under the title "An Intellectual Catastrophe," no less a critical lawgiver than Eduard Said has proclaimed the word:He is a man of the Third World who sends back dispatches from the Third World to an implied audience of disenchanted Western liberals who can never hear bad enough things about all the Third World myths national liberation movements, revolutionary goals, the evils of colonialism which in Naipaul's opinion do nothing to explain the sorry state of African and Asian countries who are sinking under poverty, native impotence, badly learned, unabsorbed Western ideas like industrialisation and modernisation. MSA News, Issue 389, 6 12 August 1998 online Said presumably means that Naipaul sends back dispatches to Western intellectuals who can never hear enough bad things about the Third World. Said presumably also means to an audience rather than "to an implied audience," as hypothetical people neither buy nor read books. What Naipaul says in his "dispatches" would then constitute the "Third World myths" to which Said refers. In erecting his Manichaean dichotomy of "the West" and "the Third World," in which a universal mankind ceases to exist, Said casually reduces Naipaul's careful empirical discussion of actual places, in his fiction and nonfiction alike, to the status of so much disposable "opinion." Remarking on two of Naipaul's non fiction books, Among Believers 1981 and Beyond Belief 1998, Said cites his target's real offense: "He recently has said that the worst calamity in India's history was the advent and later presence of Islam which disfigured the country's history. . . Sonia Rykiel's fancy showrooms on windows on the Boulevard St Germain are filled with copies of the French translation of Beyond Belief, intermixed with the scarves, belts and handbags." Naipaul participates in and belongs to the market. He succeeds on his own terms, as confirmed by